3 And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,
And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers. And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. And straightway they forsook their nets, and followed him. And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
And he suffered no man to follow him, save Peter, and James, and John the brother of James.
And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 13
Commentary on Mark 13 Matthew Henry Commentary
Chapter 13
We have here the substance of that prophetical sermon which our Lord Jesus preached, pointing at the destruction of Jerusalem, and the consummation of all things; it was one of the last of his sermons, and not ad populum-to the people, but ad clerum-to the clergy; it was private, preached only to four of his disciples, with whom his secret was. Here is,
Mar 13:1-4
We may here see,
Mar 13:5-13
Our Lord Jesus, in reply to their question, sets himself, not so much to satisfy their curiosity as to direct their consciences; leaves them still in the dark concerning the times and seasons, which the father has kept in his own power, and which it was not for them to know; but gives them the cautions which were needful, with reference to the events that should now shortly come to pass.
Mar 13:14-23
The Jews, in rebelling against the Romans, and in persecuting the Christians, were hastening to their own ruin apace, both efficiently and meritoriously, were setting both God and man against them; see 1 Th. 2:15. Now here we have a prediction of that ruin which came upon them within less than forty years after this: we had it before, Mt. 24:15, etc. Observe,
Mar 13:24-27
These verses seem to point at Christ's second coming, to judge the world; the disciples, in their question, had confounded the destruction of Jerusalem and the end of the world (Mt. 24:3), which was built upon a mistake, as if the temple must needs stand as long as the world stands; this mistake Christ rectifies, and shows that the end of the world in those days, those other days you enquire about, the day of Christ's coming, and the day of judgment, shall be after that tribulation, and not coincident with it. Let those who live to see the Jewish nation destroyed, take heed of thinking that, because the Son of man doth not visibly come in the clouds then, he will never so come; no, he will come after that. And here he foretels,
Mar 13:28-37
We have here the application of this prophetical sermon; now learn to look forward in a right manner.